I sat just like a servant sits in front of his master.

Then I moved forward to such an extent that I was standing near his holiness. I walked a little ahead, and was frightened and shivering. He said: If this act is done with our permission, there is no problem. I said: My Master, I fear of being disrespectful, and of having committed infidelity. I politely said: O’ my Master, my soul be sacrificed on you! This is the Ziyarat of your honorable grandfather, the Ziyarat that has reached us from the holy threshold of your grandfather Imam Hadi (A.S.), and I indicated towards his grave. After I completed the recitation of the Ziyarat, his holiness said: It was a good Ziyarat.

Upon witnessing his holiness, I began to recite Ziyarat Jamia with a loud voice, like those panegyrists. Meanwhile, I saw our Master, and the Master of all the humans, Imam Mahdi (A.S.), behind the grave, sitting in the direction of the shrine’s gate. I witnessed the shrines of those two noble Imams (A.S.) with utter sublimity and beauty, and I saw a green covering on the graves of those two honorable men, which was from the clothes of the inhabitants of heaven, and I hadn’t seen anything like it in this world. In that state of spiritual contemplation – or you can call it the world between the states of sleep and awakening- while I was sitting in the courtyard of Imran, I found myself in Samarra. Such revelations which cannot be endured by weak intellects. When I visited Imam Ali (A.S.) and began to fight my inner self in the vicinity of his holy shrine, with the grace of his holiness, Allah opened the doors of spiritual contemplations for me. In my true dream, I visited Imam Reza (A.S.), who approved of this manner and regarded it as good. Majlisi (R.A.), the first, says regarding the Ziyarat Jamia Kabeera that: THE APPRAISAL OF OUR MASTER, IMAM MAHDI (A.S.) Imam Mahdi (A.S.) has reminded about this ziarat thrice Jameah! Jameah! Jameah! For recitation by all his lovers and followers as mentioned by Haji Nuri in Najm- us –Saqeb, p 243 This ziyarah has been reported by Shaykh al-Saduq in his two books of Man-la-Yahduruhul-Faqih and `Uyun Akhbar al-Rida as follows: Musa ibn `Abdullah al-Nakha`i is reported to have asked Imam `Ali al-Naqi al-Hadi (peace be upon him), saying, “O son of Allah’s Messenger! Please teach me a comprehensively eloquent ziarat that I may say whenever I visit any of you (i.e. In his commentary on Man-la-Yahduruhul-Faqih,`Allamah al-Majlisi’s father has mentioned that this form of ziyarah is the most excellent and most perfect form and that as long as he would be in a shrine of any of the Holy Imams (peace be upon them), he would say no other form than this one. `Allamah al-Majlisi, says this form of ziyarah is considered the most sublime comprehensive forms in text, chain of authority, eloquence, and lucidity.

Surah al imran transliteration